Annus Horibilis

2017; Ons Annus Horibilis

Eintlik was elke een van hulle sedert omtrent 1995, in die beroemde woorde van Liesbet die koningin van daardie klein, miserabel, nat ou eilandjie, ʼn annus horibilis vir ons persoonlik … en dan praat ek nie eers oor die politiek nie, dit is ʼn heel ander storie, ʼn nagmerrie wat die Koningin se woorde nie naastenby kan beskryf nie.

Van tyd tot tyd het alles inmekaar gedon….., ek bedoel geval. Hierdie jaar 2017 van onse Liewen Heer was nie anders nie, en hier kan ons in-zoom op Julie maand, ons eie persoonlike Lulli horibilis. Dit het wel `n aanloop gehad, dalk `n soort van waarskuwing dat stormweer op pad was. Eers is dit Ma se skoothond Mia, die baba in die huis wie se lewensdraad geknip word om haar uit haar pyn en lyding te verlos. Net daarna was dit Bonnie, ons Scotty wat dood is, en toe kom die episode in die hospitaal waar `n relatief eenvoudige prosedure lelik skeef loop en hierdie ouman amper die lepel in die dak steek.

Daarna is dit ons Ouboet wat skielik die tydelike met die ewige verwissel. Ek wou nog, sodra hy weer by die huis was van die hospitaal af, met hom gaan gesels het oor von Daniken en Desmond Morris, skrywers en idees wat hy oor my pad gebring het en wat `n groot invloed op my lewe en denke uit geoefen het. Toe gaan hy nooit weer huis toe nie.

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Wysheid en melodie

Luister na die musiek terwyl jy Adyashanti se woorde oordink

Adyashanti

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One Red Cap, One moron and his Mount Olympus

The last leg of the journey. A desperate race against time.

As usual, TZ is up early. Early means 4.30 in the morning. Normally he spends an hour in meditation before going for a brisk walk which is yet another exercise in mindfulness. But this morning there is an unusual urgency about him. Unlike his usual calm demeanour, he seems to be in a hurry to get going.

He hurriedly goes off to wake the moron up but finds the bed empty. He searches the rest of the apartment but there is no sign of the-seeker-after-eternal-truth. Going outside he finds us in the garden. The moron is sitting in the full lotus position under a tree with his backpack at his side … he is stark naked. Except for me, the famous Red Cap sitting on his balding scalp, he has no clothes on at all, not even shoes.

“What in the world is going on here?” asks TZ perplexed. “Why are you sitting here completely naked?”

I am so ashamed of this foolish companion of mine that I turn crimson red under the bright full moon.

“Did you not say yourself sir,” he retorts, “that if we want to go to God we must go completely naked or not go at all?”

“O Lord,” TZ moans softly. “Figuratively, I meant it figuratively as in empty, as in without any preconceived ideas, as in like an innocent child. Not without clothes! Please go and get dressed, and make sure you put on your hiking boots or else you will not make it even half way up the mountain. Hurry up, I’ll wait for you.” And as a sort of afterthought he adds, “and keep that Red Cap on your head, I think it stirs something good in you, something sensible.”

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The Red Cap, Swellendam and the history of the future.

 In the shade of the mighty Mountain

“And the fire and the rose are one”

T.S. Eliot

Swellendam was founded by the Dutch East India Company in 1747 and named after the governor Hendrik Swellengrebel and his wife Helena Ten Damme. The townspeople were not happy with the way they were governed and soon they rebelled against the Dutch oppressors and declared themselves a Republic, indeed the smallest republic in the world at the time. But alas, they soon lost their brief independence when the English conquered the Cape and sent the Dutch packing. And naturally, being from rebellious Dutch and French stock (and being human, all too bloody human, obstinate and quarrelsome), they eventually rebelled against the English too.

We book into a guest house for the night to rest up before our final assault on the summit of our own Mount Sinai.

In this beautiful town the dear wife of our seeker after eternal truth joins us briefly. Mrs M is a level headed, strong woman who calls a spade a spade, and some ghosts by their first name.

It is still early in the day, so we set off to explore the historical sights of the town. We have lunch in a restaurant which used to be the Old Post Office, which was also the house of the postmaster, who was also the gaoler in yonder times. Next we visit the museum where you can see a lot of old tools used by the craftsmen of old, but TZ declines the invitation to join us on our little historical excursion. “There is no time,” he says. “Even history is an illusion,” and he wonders off to a secluded spot in the lush garden to sit in the shade of a majestic old oak tree to meditate.

“There is time, lots of it,” queries my deluded master. “We have all day to do whatever we please.”

TZ just shakes his head and smiles benevolently at his reluctant student and then wanders off.

Across the road is the old Drostdy, home of the first magistrate of the Swellendam district. This is an impressive building in the old Cape Dutch style, now also a museum open to the public. The receptionist/tour guide is a stern lady bent on the detailed transmission of historical facts to the unsuspecting tourist. “Interesting but too much information,” says Mrs M ever so sternly. “There is someone in the kitchen, it’s a man, do you know that?” Our talking bundle of historic information is taken aback and the incessant flow of information stutters to a halt.

“I … I, what … I mean who … yes I know. How do you know?” she asks incredulously. Suddenly she is a transformed woman. No more the formal by-the-book tour guide on auto-pilot, but a human being curiously interacting with another human being.

“I can see him, that’s how,” Mrs M replies dryly. “I don’t think he is very friendly, in fact he seems to be rather hostile?”

“Yes, you are right, there is something in the kitchen and it is not friendly, I am scared of it, but fortunately he never comes to this reception area and I do not go into the kitchen. I cannot see what it is, but I know it is there,” says our miraculously transmuted tour guide still in shock after the revelation that someone else could also see what she sees, or think she sees, or see what she suspects she sees. “But I don’t talk to other people about it, they will think I am mad and I will lose my job. I don’t want that,” she adds meekly, wringing her handkerchief and nervously wipe perspiration from her forehead.

“There is a picture of an old man against the wall opposite the kitchen. That is a picture of the man in the kitchen,” says Mrs M.

“Oh dear, oh dear,” says our psychic tour guide. “That is a picture of a former owner of the house long after it was used as a Drostdy, but long before it was turned into a museum.”

“Interesting,” murmurs Mrs M to herself. “I wonder why he is still hanging around. But tell me; while we were walking towards the Drostdy just now, you came down the steps from the buildings in the back. There was a boy with you, a boy with a hat. Who was it?”

“Oh boy,” our tour guide almost shrieks. “That one I can see. He is always in that building, it used to be a workshop in the time of the magistrate, the one the Drostdy was built for. The boy comes to me and walks with me when I am there, but he never comes with me to this building. He is rather carefree and seems to be busy all the time. What do you make of him?”

“He is about ten years old I’d say. He is dressed in Khaki shirt and short pants,” Mrs M replies. “I get the name Willem, yes it is definitely Willem, but nothing else. Curious, why would he hang around for more than two hundred years? They always amaze me, and sometimes even scare me.”

Me, the world famous Red Cap, is always amazed by these strange human beings. They are forever saying things that either don’t mean a damn thing, or that does not mean what you think they are saying, and then they habitually and vehemently deny that the things they said, that did not mean what they said, was what they meant in the first place. And THAT is scary!

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The Famous Red Cap

The Red Cap and the Seeker After Eternal Truth Descends into the Low Country

We leave the wilderness behind and travel west down the coast towards the Cape of Storms, not our final destination, but perhaps an apt description of things to come in our quest after truth.

We travel fast on the highway winding downwards towards a place called Little Brakriver, a lesser destination on our arduous, questing way to transcendence. It seems that we must first descend into the low country of sensual existence, before we can move into the high country, there perhaps first to meet Jung’s “burning one and growing one” before entering the void.

“Most of spirituality is a construction project. But enlightenment,” says Adyashanti, “is a demolition project.” This deconstruction project is nothing like Dirida’s deconstruction philosophy where he took things apart piece by piece to examine them and then tried to put them together again (He did it with Philosophy and couldn’t put it together again. He did it with religion and the church embraced him with vigour, and now, after the devastation, they are still trying to put it all together again). No, Adyashanti’s demolition is a deliberate breaking down of structures of knowledge and thinking, to rebuild it from scratch into something completely new, something that has always been there, even before time began.

Little Brakriver is not much of a town, but it is quiet and right next to the sea with a beautiful, unspoiled beach and not many people around. Being a town consisting mainly of holiday homes of rich upper-middleclass people, most of the houses stand empty for most of the year, which is of course a terrible waste, but regarded as normal in our abnormal society. The result is you have to drive to the next town (Great Brakriver) to get supplies, which is a bit of a bother. Our accommodation is a small flat called “The Beach Cottage”, which is quite a misnomer; it should have been called “The Cottage far from the beach”, because it is situated next to the railway line more than halve a mile from the beach. But we are not complaining, it is nice and clean and the owner is a friendly, helpful old lady, quiet and graceful in a country sort of way.

We unpack and then we walk down to the beach for a refreshing swim (says my moron); for our seeker after wisdom’s first serious session of meditation while the sun is setting in the west (says TZ).

We get to the beach and sit down on the sand, catching our breath after the brisk walk. After a moment my moron jumps up excitedly, pointing to a young girl coming out of the sea. “Just look at that,” he says. “Have you ever seen such beauty, such gracefulness in a girl in such a small bikini in your whole life? I think I will walk down there and talk to her, maybe I’ll get lucky,” he says smiling from ear to ear and start walking in her direction. “You stay here, I’ll be back shortly,” he says to me and chucks me down in the sand with his other belongings. Me, the famous Red Cap in the sand, on the beach! What utter disgrace!

“Don’t be stupid,” I shout after him. “She is young, she could have been your daughter. Come back here you moron and start acting your age!” I shout furiously after him, but he walks on, ignoring me. The desires of the flesh are a burning fire, and it drives the fool to his final humiliation, and onwards toward the inevitable dark night of his soul.

The fool struts down to the beach, tucking in his protruding middle age belly in a futile effort to look young again. He walks up to the young lady and start talking to her, no doubt flattering her and making a fool of himself. She smiles shyly, laugh at his stupid witticisms and then they start walking off down the beach and disappear behind some big rocks, still chatting and laughing.

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Journey of one famous Red Cap and a reluctant seeker

One famous Red Cap and one Moron. Seekers after eternal truth.

Our bags are packed. At the airport the green bird of Kulula is waiting to take us to the Fairest Cape, while I will be taking my moron deeper into the illusion that is life, and the sod is so happy he can wet his pants like an exited child. He does not know where he is going. He never does.

We started our little journey with Kierkegaad’s: “I stick my finger into existence – it smells of nothing. Where am I? Who am I? How did I come to be here? What is this thing called the world? What does the world mean? Who is it that has lured me into the thing, and now leaves me here?” and we intend to keep on poking at life and demand answers, (or demand to see the Director, like my obstinate, overly excitable moron usually does.)

On this journey we will have as trusted companion Roshi TZ, an honourable Zen master and expert on the writings of Adyashanti and his enlightened and enlightening wisdom. We are going to listen to “Emptiness Dancing”. Together with TZ we are going to try to wake the moron up. “Awakening,” says Adyashanti, “is the end of seeking, the end of the seeker, but it is the beginning of a life from your true nature. That’s a whole other discovery.”

But we have a problem, me and my wise companion. Our problem is that the moron, like all his fellow morons, do not know that they are asleep. They are under the illusion that they are wide awake, and the worst part is, they know it all, they know everything there is to know, or they will … one day. Sagacious as they are, the Universe can keep no secret from them, ever.

TZ pokes me in the ribs and says; “tell him”.

“Tell him what,” I ask.

“Tell him that my speaking to him on this trip is to shake him awake, not to tell him how to dream better. He knows how to dream better”.

“But I am awake,” says my moron agitated and promptly falls asleep, and stays asleep for the rest of the flight.

“How do we,” says TZ gravely, looking at my snoring companion “convince him that he is a living Buddha, the divine emptiness, the infinite nothing, in fact the human expression of oneness?”

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